Sippar was an ancient Near Eastern city on the east bank of the Euphrates river, located at the site of modern Tell Abu Habbah in Iraq's Babil Governorate, some 60 km north of Babylon and 30 km southeast of Baghdad.

History

Given that thousands of cuneiform tablets have been recovered at the site, relatively little is known about the history of Sippar. As was often the case in Mesopotamia, it was part of a pair of cities, separated by a river. Sippar was on the east side of the Euphrates, while its sister city, Sippar-Amnanum, was on the west.

While pottery finds indicate that the site of Sippar was in use as early as the Uruk period, substantial occupation occurred only in the Early Dynastic period of the 3rd millennium BC, the Old Babylonian period of the 2nd millennium BC, and the Neo-Babylonian time of the 1st millennium BC. Lesser levels of use continued into the time of the Achaemenid, Seleucid and Parthian Empires.

Sippar was the cult site of the sun god (Sumerian Utu, Akkadian Shamash) and the home of his temple E-babbara.

Sippar has been suggested as the location of the Biblical Sepharvaim in the Old Testament, which alludes to the two parts of the city in its dual form.[1]

Rulers of Sippar

In the Sumerian king list a king of Sippar, En-men-dur-ana, is listed as one of the early pre-dynastic rulers of the region, but has not yet turned up in the epigraphic records.

In his 29th year of reign Sumu-la-El of Babylon reported building the city wall of Sippar. Some years later Hammurabi of Babylon reported laying the foundations of the city wall of Sippar in his 23rd year and worked on the wall again in his 43rd year. His successor in Babylon, Samsu-iluna worked on Sippar's wall in his 1st year. The city walls, being typically made of mud bricks, required much attention. Records of Nebuchadnezzar II and Nabonidos record that they repaired the Shamash temple E-babbara.

Classical Speculation on Sippar

Xisuthros, the "Chaldean Noah" in Sumerian mythology, is said by Berossus to have buried the records of the antediluvian world here—possibly because the name of Sippar was supposed to be connected with sipru, "a writing". And according to Abydenus, Nebuchadnezzar II excavated a great reservoir in the neighbourhood.

Pliny (Natural History 6.30.123) mentions a sect, or school of Chaldeans called the Hippareni. It is often assumed that this name refers to Sippar (especially because the other two schools mentioned seem to be named after cities as well: the Orcheni after Uruk, and the Borsippeni after Borsippa), but this is not universally accepted.[2]

Archaeology

Tell Abu Habba, measuring over 1 square kilometer was first excavated by Hormuzd Rassam between 1880 and 1881 for the British Museum in a dig that lasted 18 months. [3] Tens of thousands of tablets were recovered including the Tablet of Shamash in the Temple of Shamash/Utu. Most of the tablets were Neo-Babylonian. [4] [5] [6] The temple had been mentioned as early as the 18th year of Samsu-iluna of Babylon, who reported restoring "Ebabbar, the temple of Szamasz in Sippar", along with the city's ziggurat.

The tablets, which ended up in the British Museum, are being studied to this day.[7] As was often the case in the early days of archaeology, excavation records were not made, particularly find spots. This makes it difficult to tell which tablets came from Sippar-Amnanum as opposed to Sippar.[8] Other tablets from Sippar were bought on the open market during that time and ended up at places like the British Museum and the University of Pennsylvania.[9] [10] Since the site is relatively close to Baghdad, it was a popular target for illegal excavations.[11]

In 1894, Sippar was worked briefly by Jean-Vincent Scheil.[12] The tablets recovered, mainly Old Babylonian, went to the Istanbul Museum. In modern times, the site was worked by a Belgian team from 1972 to 1973. Iraqi archaeologists from the College of Arts at the University of Baghdad, led by Walid al-Jadir with Farouk al-Rawi, have excavated at Tell Abu Habbah from 1977 through the present in 24 seasons.[13][14] [15] After 2000, they were joined by the German Archaeological Institute. [16] [17]